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====Origin ==== The Celestian Empire grew along the Heaven's Tongue (Dan-Fo) River. the flood plains surrounding most of the river were home to many small settlements of shepherds, while nomad pasture roaming tribes existed around them. For thousands of years this cultures coexisted, raiding and fighting for territory. As tool craftsmanship evolved, the sedentary communities near the river diversified into agriculture and grew in numbers, forming several city-states and micro kingdoms, while the nomad's technological advancements came mostly from trading with these cities. Centuries of stability in the region led to the parallel development of these communities, until one of the nomad tribes introduced as the new breed of horse bred for war, and the long bamboo lance. Those two inventions together allowed them to defeat most other tribes in battle, and eventually built into a sufficiently strong army to threaten the River Kingdoms, as they were called. The conquest of the River Kingdoms by the nomad warlord Dan Su-Do led to the first unification of the Suoxi humans in the region. These kingdom would grow and splinter into two smaller kingdoms at Dan Su-Do's death. In the centuries following, the civilization in the area flourished in several large kingdoms. It would be six hundred years after Dan Su-Do's death that a second great King would united the region, this time his edge being not technological warfare, but the riches from Emerald trade allowing him to hire tribal mercenaries from the neighbouring regions to subdue his neighbours, and settle said mercenaries into the newly conquered lands, allowing them and their families to move in. These man's magnitude of conquest was unrivaled, and for many years, stories about him were deemed fable in far away kingdoms. But Tinq Kisari was very real. By the time of his death, after forty years of mostly successful campaigns, his domain occupied half of the current extent of the Celestial Empire. In Tinq Kisari's death, his generals elected among themselves a 'High General' called Qung Lao to continue to command the growing army into further conquests, and this became a tradition. This era is known as the Commander's Tent (Xin-On) Era, as the 'Emperors' of that time (they did not use that title yet), were generals ruling from their campaign tents. Eventually the conquests were so fast, the generals had to splinter their armies to double back and crush rebellions as the main body of the army marched on. Years of this led to the division of the Empire in macro regions where each Lord-General would rule as governor, establishing forts and managing the local army. Once the Empire reach the natural limits of the mountains and plains, the Xin-On era ended, and the High General moved back to Tinq Kisari's home city by the Dan-Fo delta, naming it the City of the Celestial Heavens and Many Great Things, or Celestia as foreigners would translate it. The High General named himself Emperor and established the basis of the modern empire. A standing army fed and paid for by the work of the urban population. An agrarian system where the population lived in towns and cities, rather than the fields they worked in. They worked the fields who belonged to the local Lord General, effectively the governor, and were assigned different plots everyday, and even infrastructure projects in others. Fields hands were expected to know the basics of earth work and construction and were used as a massive labor force by the estate. City dwellers who knew a craft belonged to a higher caste, free from field work, but still would need to use their skills for the benefit of the empire if asked. To keep track of obligations, a extensive public service of bureaucrats slowly developed, and they became their own social class in time, almost as prestigious as the lower ranking officers of the standing army.
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