Phyton: Difference between revisions
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1d4chan>The Hat That Was Created page with "{{Infobox Deity |Name = Phyton |Symbol = 150px |Alignment = Chaotic Good |Divine Rank = Lesser God |Pantheon = Oerth (Suloise) |Portfolio = Bea..." |
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{{Infobox Deity | {{Infobox Deity | ||
|Name = Phyton | |Name = Phyton | ||
|Symbol = [[File:Phyton holy symbol.jpg| | |Symbol = [[File:Phyton holy symbol.jpg|140px]] | ||
|Aliases = The Woodshaper | |||
|Alignment = Chaotic Good | |Alignment = Chaotic Good | ||
|Divine Rank = Lesser God | |Divine Rank = Lesser God | ||
| Line 11: | Line 12: | ||
|Favoured Weapon = Scimitar | |Favoured Weapon = Scimitar | ||
}} | }} | ||
'''Phyton''' (pronounced FIE-tahn) | '''Phyton''' (pronounced FIE-tahn) is the [[Greyhawk|suloise]] god of nature, beauty, and farming. He used to be like [[Obad-Hai|most]] [[Silvanus|nature]] [[Chislev|gods]], but eventually came to represent [[Humanity Fuck Yeah|man's dominance over nature]]. | ||
==Relations== | ==Relations== | ||
Latest revision as of 14:28, 22 June 2023
| Phyton | ||
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| Aliases | The Woodshaper | |
| Alignment | Chaotic Good | |
| Divine Rank | Lesser God | |
| Pantheon | Oerth (Suloise) | |
| Portfolio | Beauty, farming, nature | |
| Domains | Chaos, Community, Good, Plant, Sun, Water | |
| Home Plane | Arvandor (Arborea), Ysgard | |
| Worshippers | Farmers, rangers | |
| Favoured Weapon | Scimitar | |
Phyton (pronounced FIE-tahn) is the suloise god of nature, beauty, and farming. He used to be like most nature gods, but eventually came to represent man's dominance over nature.
Relations[edit | edit source]
Because of his stance, he's become an enemy to Obad-Hai and most other nature gods on Oerth. Wee Jas also bears enmity towards Phyton, as she covets his portfolio over beauty.
Dogma[edit | edit source]
Nothing in nature is so beautiful as what man can make of it. A field of crops, a garden of herbs, and a swamp drained to form fertile soil are all marvels of nature as much as the forest and mountains. Natural animals that can be domesticated should be, but those that are dangerous to man or his works should be slain.